Iran: Prisoner on Hunger Strike Sends Solidarity Message to Gaza, Palestine

Atefeh Rangriz is a writer and activist in Iran who was arrested in 2019 during a May 1st International Workers Day public gathering in Tehran, and was sent to the notorious Gharchak women’s prison. 

Rangriz launched a hunger strike on October 18 to protest her prolonged detention and abuse in prison as well as the harassment of her family. In a statement during her hunger strike she expressed “I will turn my body into a weapon against all the oppression we’ve been through”. She received 11 years prison sentence but was able to secure her own release on bail. 

On September 10th, 2023, as part of the wave of mass arrests ahead of the anniversary of Jina Amini’s death in custody by the state, Rangriz was re-arrested and was sent to Shahrud prison.

Since October 18th Rangriz has begun another round of hunger strike. This time her hunger strike has coincided with Israel’s genocidal war on Gaza. Below is a the transcription of her audio solidarity message to the people of Gaza and the broader Palestinian liberation movement:

“For Palestine, us, and our resistance. Oh, Palestine, occupied county, land of the olive trees and winds of resistance. I write to you even though my hands are tied. We learned about resistance from you a long time ago. [We learned] That resistance is life and never ending. And we have continued, and will continue, this path in the Jin, Jiyan, Azadi revolution. Oh, people of Palestine who are bombarded with fire. We will neither forgive nor forget. We are, and will remain, seekers of justice. 

Yes, we know very well that in occupied lands, our fire is a fire of joyful rebellion and fire of Shakarimis*, fire of ‘yes’ to life and ‘no’ to everything that is reactionary, and burning it. Our fire is a ‘no’ to everything that cuts life’s umbilical cord. But their fire is the fire of genocide, child murder, atrocity, prosecution, war and execution. 

Yes, they are the ones who belittle our message, who draw their swords to spill our blood. Oh, Gazan child, our scream for your blood is not different from our scream against those who have our blood on their hands. But since I believe that resistance is life, I know that the day will come that our lands will be liberated, and we will still scream at them and tell them to go live and die anywhere else, but not among us. The time has come for them to leave us alone because we have a lot to do and must start doing what we’ve been prevented from doing. Here we have the history and the sound of first cries at birth. Here we have today and the future, and our world and our destinies. We will tell them to get lost from our lands, from our land and our sky, our bread and our scars, our everything and our memories.

Long live Palestine. Long live everyday resistance. 

Shahrud Prison, October 20, 2023”

* Nika Shakarami is a 16 years old martyr of the Jin Jiyan Azadi uprising in Iran who went missing on September 10 during street protests. Her dead body was found at a morgue in a police station 10 days later. 

Aysel Tuğluk Must Be Released Immediately: A Life of and Against the Turkish Colonial Prison System

by GPAC member Ozlem Goner

“Among the thousands of Kurdish political prisoners in Turkish colonial prisons, Aysel Tuğluk, who has been in captivity for nearly five years, has been sick and her medical condition requires immediate release from prison, which the Turkish state continues to denyHer friends report that Tuğluk’s medical condition got worse after the racist attacks during her mother’s funeral in Ankara. Tuğluk’s life, her ongoing imprisonment despite her medical condition, her family’s early experience with torture and death in Turkish colonial prisons, as well as her political activism against the gross human rights violations and torture targeting the Kurds in the 1990s, is one illustrative case of how prisons are central to the continuity of Turkish colonial rule on the Kurds and the historicity of the Kurdish political prisoners’ anti-colonial abolitionist struggles. 

***

Given the historical context of the prison system as a tool of oppression of the colonized populations and suppression of their resistance, although pragmatically tempting at times, an overemphasis on “legality” of activities and organizational affiliation of some political prisoners unintendedly reproduces state-defined bounds of “legal” politics and recognizes the criminalization of others who are involved in state-defined “illegal” politics. Instead of separating “legal” vs. “illegal” resistance, or political prisoners “deserving” and “not deserving” freedom, our focus should rather be on the role of the prison system in the criminalization and punishment of anti-systemic movements. In her several attempts to escape the various Turkish prisons throughout the 1980s, Sakine Cansız, expresses the illegitimacy of the “legal” system that was used to colonize Kurdish populations and criminalize their dissent. Although the concept of “abolition” was not used explicitly in her biographic work, a prison abolitionist politics, developed specifically around political captivity, and articulated more broadly around the illegitimacy of a colonial legal system, has been carried out for decades by the Kurdish freedom movement.”  

Read the full article at Jadaliyya.

Open letter defending Kurdish women political prisoners

Golrokh Iraee’s letter from inside the Varamin-Qarchak prison; the pressures on #Zeynab Jalalian continue.

Originally published by The Alliance of Middle Eastern and North African Socialists

Zeinab Jalalian is one of the longest serving political prisoner in Iran. After enduring years of incarceration and torture in several prisons and detention centers, she has been transferred from Khoy prison- which is close to her home and family – to Varamin- Qarchak prison, and has been put under pressure by the security forces.

During her long years in prison, Zeynab Jalalian has resisted all the tortures and refused to give in to the dictated confession coerced by security forces.

This unexpected transfer of Zeynab after years of imprisonment, as well as the transfer of another Kurdish political prisoner Sakineh Parvaneh to Varamin-Qarchak prison, has been used as a tool to increase the pressure on them.

After being transferred, with the aim of pressurizing, Sakine Parvaneh was taken to Aminabad psychiatric hospital for several times and has been beaten. This is an obvious violation of human rights.

This vindictive action committed by security organizations shall be condemned, it would be a crime to remain silent about it, and places a big responsibility on the shoulders of the ones who claim to care.

Zeynab Jalalian is not only a person or a prisoner, but is “the lost meaning of real struggle” in the current banal political atmosphere of Iran.

She is a teacher of the alphabet of “freedom struggle” and the embodiment of resistance, who has been forgotten by both friends and enemies.

May the memory of Farzad Kamangar (beloved Kurdish school teacher)  last forever, as we are in the 10th year of his execution. May the path of the freedom fighters continue, who were never deceived by the promise of name and power. Although they have risked their lives, or subjected their bodies to torture and persecution, they have never given up the struggle in exchange for personal interests or greed.

Golrokh Ebrahimi Iraee/

May 8, 2020

Varamin-Qarchak prison

Source: https://m.facebook.com/permalink.php?story_fbid=1173676152974422&id=100009961453914

Who We Are

The formation of this coalition was compelled by the need to draw connections between national and international struggles, and between political prisoners and social prisoners, who are mostly working-class victims of poverty, racism, marginalization and neglect. The mass uprisings against anti-Black police violence, along with the COVID-19 pandemic and the threat of imminent death faced by prisoners hastened this effort. Made up of organizations and individuals spanning five continents, our position regarding prison abolition is informed by the need for an alternative to capitalism because capitalism is carceral and authoritarian.

Read More